Religion: September 2009 Archives

Trust, but Verify

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Finishing up a late night with a good book on Catholic apologetics.

Faith and reason are interdependent. One of the great secrets of the universe is that reason leans on faith every but as faith leans on reason. Rightly did St. Augustine say, "I believe that I may understand." It's not that people who lack Christian faith cannot know anything. But anyone who knows anything must first put faith in principles that are tacit, unproven, and unprovable. We have good reasons to believe such things. But we don't have proof. We believe that we may understand.


What We Have Seen and Heard, Part 2

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In the previous post we looked at out faith informs our culture and values. Now for a look at Sacred Scripture

African-American spirituality is based on the Sacred Scriptures. In the dark days of slavery, reading was forbidden, but for our ancestors the Bible was never a closed book. The stories were told and retold in sermons, spirituals and shouts. Proverbs and turns of phrase borrowed freely from the Bible. The Bible was not for our ancestors a mere record of the wonderful works of God in a bygone age; it was a present record of what was soon to come. God will lead his people from the bondage of Egypt. God wil preserve his children in the midst of the fiery furnace. God's power will make the dry bones scattered on the plain snap together, and he will breathe life into them. Above all, the birth and death, the suffering and the sorrow, the burial and the resurrection tell how the story will end for all who are faithful no matter what the present tragedy is.

For Black people the story is our story; the Bible promise is our hope. Thus when the Word of Scripture is proclaimed in the Black community, it is not a new message but a new challenge. Scripture is part of our roots; the Bible has sunk deep into our tradition; and the Good News of the Gospel has been enmeshed in our past of oppression and pain. Still the message was heard and we learned to celebrate in the midst of sorrow, to hope in the depths of despair and to fight for freedom in the face of all obstacles. The time has now come to take this precious heritage and to go and "tell it on the mountain." [emphasis mine]

The Bible is everywhere in our culture and community. Even a Muslim preacher can get a church full of Christians to stand up and clap with a little John 10:11-12 and some 2 Chronicles 7:14. Turns of phrase are so ingrained we can repeat them almost automatically when called out. The inevitable response to, "To whom much is given...," is of course, "Much is required." (Lk 12:48) These phrases are like inside jokes, incredibly pregnant with meaning. MLK said, "I've been to the mountain top...I have seen the promised land." Even Tavis Smiley's and Cornel West's Covenant with Black America has no meaning if you don't have a deep sense of the Bible.


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Rational Lies

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This weekend was a good one spiritually. Saturday, Bishop Steib from the Memphis visited and gave us a Word that had people rushing for his autograph. Today at Mass, Father gave a great homily on authentic Christianity. Both had me pondering on how I saw my own faith. Was it something I should defend against attack from the Jehovah's witnesses at my door on the one hand to the subtle (and often not so subtle) condescension of my atheist friends and the likes of Bill Maher on the other? For a long time I, in fact, thought so. Well, no longer. I am willing to evangelize and to explain, but I'll no longer defend. To do so is to accept the premise for attack. I don't apologize for loving my wife. Why in the hell should I for loving Jesus? Rationally, neither makes any sense.

I remember a good friend asking me essentially why I was a man of faith, "You're so bright," he said. He went on with the usual old saws about how religion is good to get your through a tough time or if your are weak mentally or emotionally but not for the serious minded and intelligent. And I explained, patiently, where I was coming from.

Such thinking is ironic to me. It demonstrates a strong faith in one's senses. If a man born blind denies the existence of color, what argument could convince him? His senses tell him nothing about the existence of color. In fact, every argument that I know of made to convince him could easily be employed to "prove" the existence of God!

Faith like love or art is a part of the human experience that is not subject to argument. It is ineffable and undeniable for those who experience it. To quote St. Thomas Aquinas:

To one who has faith, no explanation is necessary. To one without faith, no explanation is possible.

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Out of Context

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My Mom and I were talking this morning about the Bible, of which I am proud to say she has become quite the student. We got on about how people interpret it and the necessity of knowing the context of Scripture in order to truly understand it. We also spoke ruefully how people will refuse to do that homework, esp. if it might threaten their understanding of Scripture. I found it is ironic that my Mom learned this from a converted Catholic biblical scholar.

I related to her how that argument plays out among my Protestant friends: not well. I'm frequently told that because I take the time to understand its socio-historical context, I might know about the Word but I don't know the Word. In other words, don't let the context change the "true meaning," i.e. their understanding of its meaning of Scripture. My challenge to that is this: how can you understand anything written or said when it is taken out of context? If you are incredulous, just look at the healthcare "debate" and those infamous death panels.


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What We Have Seen and Heard, Part 1

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Very soon a Black Catholic Bishop named Steib will be coming to speak to my parish about a pastoral letter on evangelization he co-authored titled "What We Have Seen and Heard." Because my parish is considered to be one of the 800 or so in the country that are predominantly African American, we are reading the letter in preparation for his talk, discussing it and it's implications amongst ourselves. It has been very fruitful so far and I have been reflecting on it daily. The letter is pretty long so this will be a serial post. Let's begin.

Part 1 of the letter is titled "The Gifts We Share" and talks about our call as black people to share our gifts. It enumerates them all. The first is our culture.


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